Submission

Submission — Υποταγή (Ισλάμ): η κορυφαία πηγή παγκοσμίως για σωστές πληροφορίες σχετικά με το αληθινό Ισλάμ, σε 33 γλώσσες

Friday Sermon by dr Rashad Khalifa GOD is Doing Everything Rearranging Our Priorities 1987 07 No2

Friday Sermon by dr Rashad Khalifa GOD is Doing Everything Rearranging Our Priorities 1987 07 No2

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Transcript

0:08 United in this place of Prayer, each individual soul joined in community of worship

0:16 One God

0:19 LA ILAHA ILLA ALLAH

0:29 ALLAH-O AKBAR

0:45 Praise God. We bear witness that there is no god except the One God.

0:50 There's no other gods or idols besides Him.

0:56 In the last KHUTBA, we reached the conclusion that you do not really believe in God

1:03 unless you know that He's doing everything.

1:09 You make the initial decision, this is our role.

1:13 We make a decision,

1:14 a decision to be with God or not

1:17 and "not" means you'll be with Satan

1:20 because there's no other choice. You're either with God or with Satan.

1:23 And this is the decision where we have absolute freedom of choice.

1:30 After that you're either guided by God or messed up by Satan,

1:35 but the Ultimate Doer of everything is God.

1:39 And everything's happening in accordance with God's will.

1:49 I want today to compare our priorities.

2:02 I just remembered an idea, I have to write it down so I don't forget.

2:07 I want to use the board here to illustrate something about priorities.

2:21 Most people do not know who they are.

2:24 We recognize now the human being as consisting of two entities,

2:30 just to make it very simple, the body and the soul.

2:37 The body goes on for, let's be optimistic, about 100 years

2:48 and then it dies, becomes nothing. The soul is the real person,

2:55 the real "you." This is the real person right here and

3:00 it goes on for eternity.

3:05 The body has requirements and the soul has requirements.

3:11 The body... now, what I want to compare here is what we do for this entity

3:18 and what we do for this entity.

3:21 For this entity, people

3:24 starting with an infant: the infant is given milk and nourished, given shots,

3:31 painful shots, and grow in pains

3:38 and teething and then they go to school,

3:42 the body goes to school. You know, you have to go to school, right?

3:47 If you wanna be... there's a commercial on the radio and TV now by,

3:51 what is the name of that comic cat?

3:54 Garfield. He said "if you wanna be a fact cat, go to school, go to college." I think he said.

4:02 So, you go to school

4:04 and you take tests

4:07 and go through the homeworks

4:10 and the absence reports and chastising from the parents and the teachers

4:18 and working very hard studying.

4:21 You know, school is not popular with most of us.

4:26 You go through grade school, junior high school.

4:31 Then, you go to high school and all the hard work involved in it and you're so glad to

4:35 graduate only to go into college. Then, you're a freshman

4:41 and you study very hard and work and you're very busy,

4:46 you know, devoting a lot of effort and time and money to go to school because

4:50 why? Because this body, you want it to dress nicely, you have good clothes,

4:56 and you want to buy a house, preferably in the foothills

5:02 with so many rooms and luxuries and carpets and drapes.

5:07 This body wants that.

5:09 And you work hard for that. You graduate from college and you apply for jobs.

5:16 You go to the placement office

5:19 and you stand in line for the interviewer, the people who interview you

5:23 and you are very polite to be interviewed. You want to be bright.

5:28 You want to pretend to be bright and you want to put on your best appearance

5:34 and some sense of humor and intelligence, abilities, you know. You pretend to be perfect

5:41 for the interview and you get the job

5:45 and then you do a lousy job and you're fired.

5:48 Then, you apply for other jobs

5:50 and you're miserable.

5:50 You know, all this is, this is for the body because the body wants clothes, housing, food

6:00 and we do all this work for the body. Now, what are they doing for the soul,

6:07 the average person? Now, this is the real person.

6:11 Now, after all this, the body dies, goes to dust, becomes nothing.

6:20 There was a person... this body will belong to a person called Rock Hudson, remember that name?

6:26 Rock Hudson. Ok. He died recently.

6:28 That's why you still remember him. And Rock Hudson was a very successful person

6:34 lots of money, fame,

6:37 covers, magazine covers, in the front covers, TV movies, wealth, Beverly Hills mansion.

6:47 This body, his body had a lot of fun

6:51 and he also broke God's law, as we know, and he died in humiliation.

6:56 Now, now the real person, Rock Hudson, does exist, the real person.

7:01 What did he do for this body?

7:03 And what did he do for this? What did the fame and money bring him?

7:09 What was the value of the fame and the money that he accumulated?

7:16 Remember George Liberace? The glitter, the suits that he was wearing

7:24 and the showmanship and the clapping, the people clapping for him, the performances he gave,

7:30 and how many millions of dollars he made.

7:33 But how much does he, the real person, have?

7:36 At the end, the mortician was afraid to touch him

7:40 because of the virus, AIDS virus.

7:45 Rockefeller, any of them. So, the body, people work very hard for this entity here.

7:55 What do they do for "the soul"?

7:56 This is the question.

7:57 What I'm trying to bring out is rearranging our priorities, or putting our priorities in perspective.

8:07 What are we doing for the soul? What does the soul need?

8:10 The soul needs worshiping God Alone.

8:16 This is the first step

8:18 because the soul is part of God in any way you want to look at it.

8:23 Because God said "I blew into Adam from My spirit."

8:28 So, the soul needs to worship God alone

8:30 and then it needs food, nutrition,

8:34 the five daily meals. The five prayers are needed.

8:41 You need the fasting.

8:47 People like Rock Hudson, for example, he put himself in the service of this body.

8:55 He was serving this body.

8:57 Whatever the body wants, he gave it,

9:01 but he neglected "himself."

9:05 And if "the soul" was this size when he started,

9:09 it is still this size now, didn't grow. He didn't feed his soul.

9:14 His priorities were mixed up. I'm using a real person as an example

9:18 because here's a person who attained fame and fortune.

9:26 The conclusion from this is that anything that we do that is not developing our soul is a waste of time.

9:37 If you do anything that has nothing to do with God is a waste of time.

9:40 So, when you wake up in the morning, until the end of the day, you ask yourself

9:45 "am I doing this for God?"

9:50 which is, which is another word for feeding your soul

9:53 because anything you do for God causes your soul to grow and develop.

9:58 It is actually for yourself, for the real entity.

10:02 So, we have to rearrange our priorities,

10:07 put them in perspective.

10:10 How much of the day are you doing for the body and how much are you doing for you?

10:16 You went to school and suffered through examinations to have a good job.

10:23 What did you do for you?

10:33 By the way, the hundred years compared to infinity is zero.

10:38 So, this is the proportion that you should do for yourself and for your body.

10:45 You should do zero for your body and you should do 100% for you.

10:52 It is not intelligent otherwise

10:55 because this is zero.

10:56 It's going to be nothing.

10:58 So, you have to put this in the service of you

11:01 and not the other way around.

11:03 Almost everybody out there has their priorities reversed.

11:07 They put this in the service of a vanishing garment.

11:29 TUBU ILLA ALLAH. Repent.

11:50 ALHAMDU LILLAH. WA ASH HADU AN LA ILAHA ILLA ALLAH, WAHDAHU LA SHARIKA LAH.

11:58 From this diagram, I want to move on to comparing

12:06 a believer, a Muslim, one who submitted to God, and a regular person.

12:16 I was looking out the window the other day. I prayed my morning prayer

12:22 and about an hour later, one of my neighbors...

12:27 I was looking out the window and I saw the neighbor coming out

12:31 and he was obviously very sleepy.

12:38 His hair was all messed up and you can imagine, a person who just got up, you know,

12:42 he's walking like this. He can hardly walk. He's young. I mean, he's not old.

12:47 His clothes are a mess and he was out to get the newspaper.

12:53 Now, a Muslim wakes up in the morning, the first thing he says, or she says

12:57 بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ. لَآ إِلَـٰهَ إِلَّا ٱللَّهُ وحده لا شریک له

13:01 The first thing a person says. Remember we pledged this in one of the KHUTBAs.

13:06 The first thing you're going... I hope you didn't forget.

13:09 We do forget once in a while but the first thing when you get up in the morning:

13:13 بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

13:15 "In the name of God"

13:17 لَآ إِلَـٰهَ إِلَّا ٱللَّهُ وحده لا شریک له

13:19 because this is what you will say when you get up on the Day of Resurrection,

13:22 whatever you say every morning.

13:26 And I have to repeat what most people say when they get up in the morning and they look in the clock

13:32 And it is oh sh**, and this is what they will say.

13:36 This is exactly what they'll say on the Day of Judgement when they get up in the morning

13:38 "Oh sh**"

13:43 Because usually they are up late, you know, they get up. They turn the alarm off and go back to sleep

13:50 And then when they get up next time, it's too late and they utter the four-letter words.

13:57 So, the Muslim gets up in the morning:

13:59 بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ. لَآ إِلَـٰهَ إِلَّا ٱللَّهُ وحده لا شریک له

14:02 When you get up on the Day of Resurrection,

14:04 if this is a habit here,

14:05 it's gonna be a habit also on the Day of Judgement.

14:08 God will see to it. God will help you.

14:12 And there is no place to go to, when you get up on the Day of Resurrection, saying

14:15 بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ. لَآ إِلَـٰهَ إِلَّا ٱللَّهُ وحده لا شریک له

14:19 "There's only One God." There's no place to go but Heaven on the Day of Resurrection.

14:24 So, this is what the Muslim does. Now, what did my neighbor do when he got up in the morning

14:29 looking for the paper?

14:30 God is not on his mind.

14:31 Let's take the average person.

14:32 I hope God was in his mind,

14:34 but it didn't look like it.

14:36 And then the Muslim goes to do his ablution or her ablution.

14:41 You go and do ablution in the morning and you pray the morning.

14:45 This is the first thing you do.

14:47 And this act of ablution and the morning prayer is very refreshing.

14:51 You're alert.

14:52 You look nice.

14:54 You washed your face.

14:55 You combed your hair.

14:57 You will not look like this guy.

14:59 I mean, he really looked, looked terrible.

15:02 You only see that in the movies, somebody just got up out of bed, you know.

15:07 The Muslim commemorates God in every chance he or she gets.

15:15 The Muslim sees the sunrise and says "SUBHAN ALLAH."

15:18 All these are nutritions for the soul,

15:24 for you, the real person.

15:25 And your soul grows when you say "SUBHAN ALLAH," Glory be to God

15:28 as you see the Sun rising,

15:30 because you're always conscious of God.

15:33 The Sun is rising exactly at the precise second

15:37 and from the same spot that it is supposed to, without delay.

15:43 And God committed that sun in your service.

15:45 And you say "SUBHAN ALLAH."

15:50 You look at the flower and you do the same thing.

15:53 Then, you make a telephone call to one of your friends or associates and you say

15:58 "tomorrow, I'm going to do this and that, IN SHAA ALLAH," God willing.

16:03 There's a certain behavior of the person who has submitted to God because you know that "God is doing everything"

16:10 and you know that you will do this and that tomorrow only because God wills.

16:16 But God will do that.

16:20 And the Quran gives you this very clear commandment.

16:24 And then your kids get up and you admire them and you say "Mã Shã Allãh."

16:30 "This is God's giving to you." This is God's will that you have these children

16:36 and you thank God.

16:37 Now, the non-Muslim is unaware.

16:40 God is not on his or her mind at all.

16:43 And they are neglecting the real person,

16:47 themselves, neglecting themselves.

16:50 They'll be very careful to have breakfast,

16:53 but they will not give breakfast to their soul.

16:58 So, you are living 24 hours a day, you are commemorating your Creator. And you are...

17:04 Your Creator doesn't need that. God doesn't need any of our prayers or our worship.

17:10 We do.

17:11 So, you are being prepared for the eternal life which is coming.

17:17 You don't see anybody around who's 200 years old, do you?

17:20 You haven't heard of anyone.

17:23 It's coming, the Day of Resurrection.

17:25 And then, you'll be assigned that eternal rank

17:28 depending on the spot where you qualified, how much growth you did.

17:40 So, so far I talked about rearranging the priorities or putting the priorities in perspective

17:46 and how much time we devote to your soul,

17:49 the real person

17:52 and how much time you give to your job and your boss and your family and so on strictly.

17:57 You can give time to your family in the cause of God.

18:02 Our priorities must be in perspective.

18:09 This is why you are here for the Friday prayer. You dropped all business and you

18:13 are here for the Friday prayer. This is the correct priority. Anytime you are not

18:19 here on Friday,

18:22 you're out of God's grace. It's a commandment for every Friday.

18:26 You drop all business and you go to the Friday prayer. And God associates this

18:31 with business and profit. And God said "it is better for you to drop business."

18:38 And because God runs the world, "God is doing everything" and when you drop your

18:41 business and go to the Friday prayer as God commands you to, God will see to it

18:47 that you make more money, more profit. And you don't care but it will come.

18:55 "Rearranging or putting our priorities in perspective"

19:01 I'm gonna read a couple of verses from the Quran that deal with this

19:05 subject of priorities.

19:11 In SURA 18 starting at verse 45, it says "cite for them...

19:19 أعوذ بالله من الشيطن الرجيم

19:21 I seek refuge in God from Satan.

19:24 بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

19:26 In the name of God. It says "cite for them the example of this world like sending water

19:34 from the sky that causes plants to grow on the earth and then turns to hay, blown

19:41 away by the wind." This is this world. This is the example of

19:45 this world in verse 45 of SURA 18. The plant grows. It is strong. You see all

19:54 those flowers out there? They're very nice. Watch them. They're gonna turn into

19:58 dry something like hay and they'll blow away. In fact, the time will come and you'll

20:04 say "I want to remove these stuff from here" because it's gonna be dry and

20:08 shriveled. And this is how this world is.

20:13 The next verse

20:18 it says that "money and children are the beauty of this life or the

20:25 adornments of this life." This is the good things of this

20:30 life: money and children. In Arabic: ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا

20:35 And I've heard many people, they say "God says that money and children are the adornments of this life.

20:40 I have lots of children. Where is the money?"

20:43 But generally, money and children are adorning, are the beauties, or the

20:54 the adornment of this life, but and then the rest of the verse says

20:58 "However the eternal righteous works."

21:00 وَٱلْبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ in Arabic

21:03 that "the righteous works that last forever"

21:07 to talk about the real person here.

21:10 are far better for you. So, money and children and properties

21:17 in this world, they are the good things in this life.

21:23 And God tells us what is better than that. Like I mentioned in the last KHUTBA

21:28 worshipping God alone and nourishing your real person, the Quran says, is much

21:34 better than owning everything on this earth and twice as much.

21:41 All the real estate in Vancouver and New York.

21:50 All the real estate in the whole world. All the oil, the gold, the diamonds.

21:56 Believing in God alone and feeding, nourishing your real person is much

22:02 better. When you have the right perspective, is much better than owning everything on

22:06 earth and twice as much. So, this verse 46 of SURA 18 says "money and children are

22:13 the beauties or the good things of this world, but the righteous works

22:17 that last forever are far better and provide better hope وَخَيْرٌ أَمَلًۭا

22:22 The end of the verse is خَيْرٌ أَمَلًۭا There is better hope in them. There

22:27 is no hope in the properties. Rock Hudson was very famous and very rich.

22:32 George Liberace's mansion still you can go as a tourist and look at it, but he's

22:36 not there

22:39 because there's something better that he could have acquired.

22:42 That is righteous works and developing his soul in order to withstand life next to God

22:50 in the Hereafter. If he didn't develop his soul, he will not stand being close to

22:55 God. And the verse 47 says "because the day will come when we remove the

23:01 mountains and you see the Earth

23:05 barren." Everything will go. "and then we will gather every single one.

23:12 The Arabic says فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًۭا "We will not leave a single person."

23:18 God says "we're gonna gather everybody" to, for this

23:25 reckoning. How much did you do for this vanishing garment? How much did you do

23:29 for yourself? The reckoning is gonna be automatic, but every single one will

23:34 come to account.

23:40 The next verses go on and describe why the righteous works, and feeding your

23:45 soul is the number one priority. That when you do anything else, it's a

23:52 waste of time. Anything else that does not develop your soul is a waste of time.

23:57 And missing a Friday prayer... I'm using this because you're all here... when you miss a

24:01 Friday prayer for any reason, it's a terrible terrible loss.

24:06 Because being once a week at congregational prayer where you meet

24:10 your brothers and sisters, and it's a commandment from God to do this. When you

24:15 miss it, you miss a lot. I mean, I cannot put it in billions of

24:19 dollars. We have to always remember the right

24:24 perspective. And the advice in Quran is to commemorate

24:28 commemorate God 24 hours a day, every chance you get. You can turn your work

24:34 into worship.

24:37 You can take the mail from the fellow. Open it. He has a express mail thing.

24:47 And I need it. Bring it. These are papers that I need.

24:55 It's one o'clock so I'm gonna read some material and some kind of a quiz.

25:02 I want you to find out or think where it is from. Ok?

25:09 Every addition or omission of a word or even of a single letter from

25:16 the sacred text of the prayers destroys the religious meaning of the

25:21 prayer as a whole and is to be regarded as a grave sin,

25:27 a sin which could result in eternal exile for those who commit it.

25:32 Remember there are certain statements of Quran that says وَيْلٌ لِلْمُصَلِّينَ "woe to

25:37 those who are doing their prayer." I mean, those are people who are doing their

25:41 prayer, but they end up in the negative because they are heedless of their

25:46 prayers or because there are other reasons. So, you must make sure that your

25:51 prayer is perfect, your SALAT, your contact. I'm not talking about

25:55 supplications. I'm talking about your Contact Prayers.

25:59 It is a recognized statement in Quran وَيْلٌ لِلْمُصَلِّينَ

26:03 "Woe to those who are doing their Salat prayer." الَّذِينَ هُمْ عَنْ صَلَاتِهِمْ سَاهُونَ

26:06 "who are heedless of their prayers." They are not aware or they are neglecting something. Let me read

26:12 this again. And I wanted to apply it to our Contact Prayer here. See, Barry is

26:18 visiting us for the first time and he will wonder why do we do the prayer in Arabic

26:22 and why this particular prayer, for example. And all of us asked this question.

26:26 In fact, it's gonna come up. So, let me read this again.

26:31 "Every addition or omission

26:35 of a word or even a single letter." Now, we in this mosque fully appreciate the

26:42 mathematical composition of everything that's connected with our worships, the

26:47 Quran and even the bones in our body and everything else. So, we should

26:52 appreciate what is written here.

26:56 "Every addition or omission of a word or even of a single letter from the sacred

27:01 text..." Al-Fãtehah is the sacred text that God gave us,

27:07 the first SURA of Quran. We cannot add anything to it. As you know, Satan

27:11 succeeded everywhere in the Muslim world, they add the word "Amen."

27:16 And our people in Washington DC have a radio program and I have one of the tapes

27:20 here talking about this "Amen." And they got it from a dictionary, some

27:27 recognized dictionary and they read what "Amen" is. It turned out to be an old

27:31 Hebrew-Greek something word that has nothing to do with Arabic. It is not in the Quran, but

27:36 here this is why Satan tricked the people into adding it.

27:41 "Every addition or omission of a word or even a single letter from the sacred

27:45 text of the payers destroys the religious meaning of the prayer as a

27:49 whole and is to be regarded as a grave sin." So, here's a person doing the prayers

27:55 committing a grave sin. OK. Let me go to another section.

28:01 As I go, you will guess what I'm reading from. "He and his disciples evolved a

28:07 mystical theory according to which the words and letters of the various prayers

28:13 are not accidental

28:16 nor are they only vehicles for which literal... for their literal meaning." I mean,

28:22 ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ "Guide us on the right path"

28:25 is wonderful but we are not saying the Contact Prayer for this literal meaning.

28:29 There is much more to it. So, listen to this. "Nor are they

28:34 only vehicles for their literal meaning, their order and especially their numbers..."

28:41 We certainly appreciate that "...reflect a mystical harmony, a sacred divine

28:46 rhythm."

28:49 Next.

28:53 "No change can be tolerated in the text of the prayers not even a minute one

28:59 because every change even of one letter would destroy the numerical harmony

29:05 inherent in the text." So, every letter that God composed in the first SURA

29:10 of Quran, Al-Fãtehah, is numerically controlled.

29:15 The sounds, when you say

29:16 ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ

29:18 this is composed by God for a specific reason, a combination that causes your contact with your Creator.

29:25 Oh, listen! It's coming up.

29:29 "It does not matter; therefore, whether the change is beneficial from the point of

29:33 view of meaning and content." I mean, you may think of composing a Shakespearean excellent

29:40 literary marvel that praises God. It doesn't mean a thing. Forget it. It is not the

29:47 meaning we're after. It's the numerical composition and the sounds.

29:52 "For this level of meaning is not the most important one in the prayers.

29:59 The text was formed" by God - I'm adding this "by God" - "to reflect mystical

30:04 harmony and any change would destroy it." The second point here is the liturgy

30:11 that is the contact prayers' Al-Fãtehah. "The liturgy received new importance and

30:16 new meaning within the framework of religious practice." After discovering the

30:20 numerical importance of it. "A completely new dimension was added in this way to the

30:26 daily prayer service. It stopped being just a reciting of requests and

30:32 praises of God in ancient formulas." Arabic, for example.

30:36 "And became a vehicle for becoming a participant in a mystical divine

30:41 harmony. The prayers suddenly received a new depth of meaning and importance

30:47 which was undreamed of in the thousand years that had passed since they were

30:52 formulated." Next.

31:01 Okay, this will really tell you what this is coming from.

31:05 The quiz becomes easier and easier. "The fierce polemical tone of Rabbi Judah's

31:10 criticism of the changes introduced by the Frenchmen in the prayers

31:14 can therefore be explained as a result of his fear that the prayers may be

31:19 regarded as completely human in origin and meaning making them secular and

31:24 meaningless in religious and mystical practices." A lot of people accuse me of

31:29 being harsh with some people who are making changes in the prayers or in the

31:34 Quran or in the practices of religion, but there is a precedent. It is fear for

31:42 these people and it is concern for them.

31:47 "According to him, even if the content and meaning of the prayer is religious, expressing

31:53 love and devotion to God, it still will be just called a secular song like that

31:59 of the non-jews if it does not have the added mystical dimension of hidden truth,

32:05 which cannot be revealed by the literal meaning of the words alone. In his

32:11 polemic, Rabbi Judah does not defend only the specific tradition of prayer which

32:16 he received from his parents and teachers, he also defends prayer as an

32:20 elevating force forming a connection" - connection: SALAT - "a connection between

32:25 man and God, a connection that no mere words can achieve." So, it is not just

32:31 the words. There's a numerical mysticism in it. And the last section...

32:40 "All God-fearing people, when they pray, have to direct their prayers when they

32:46 say "blessed is God" ٱلْحَمْدُ لِلَّهِ "When they say "blessed is God"

32:52 and when they kneel before Him and thank Him and direct their prayers in their

32:56 hearts only to His holiness alone, within which is His glory and which has neither

33:04 form nor image." You direct it to God Alone. AQEM AL-SALAT.

33:11 ALLAH-O AKBAR. ALLAH-O AKBAR. LA ILAHA ILLA ALLAH.

33:20 (1:1) بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

33:22 (1:2) ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ

33:25 (1:3) ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

33:27 (1:4) مَـٰلِكِ يَوْمِ ٱلدِّينِ

33:29 (1:5) إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

33:32 (1:6) ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ

33:34 (1:7) صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ

33:41 الله اکبر

33:42 سبحان ربی العظیم x 3

33:47 سمع الله لمن حمده

33:50 الله اکبر

33:51 سبحان ربی الاعلی x 3

33:57 الله اکبر

34:01 الله اکبر

34:02 سبحان ربی الاعلی x 3

34:08 الله اکبر

34:12 (1:1) بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

34:15 (1:2) ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ

34:17 (1:3) ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

34:19 (1:4) مَـٰلِكِ يَوْمِ ٱلدِّينِ

34:21 (1:5) إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

34:25 (1:6) ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ

34:27 (1:7) صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ

34:34 الله اکبر

34:36 سبحان ربی العظیم x 3

34:41 سمع الله لمن حمده

34:44 الله اکبر

34:46 سبحان ربی الاعلی x 3

34:52 الله اکبر

34:55 الله اکبر

34:56 سبحان ربی الاعلی x 3

35:01 الله اکبر

35:03 اشهد ان لا اله الا الله وحده لا شریک له

35:09 السلام عليكم ورحمة الله x 2